{"id":4784,"date":"2015-01-13T14:53:14","date_gmt":"2015-01-13T12:53:14","guid":{"rendered":"http:\/\/www.karadere.com\/blog\/?page_id=4784"},"modified":"2022-04-26T08:40:03","modified_gmt":"2022-04-26T05:40:03","slug":"burhan-ne-anlam-ifade-ediyor","status":"publish","type":"post","link":"https:\/\/www.karadere.com\/blog\/burhan-ne-anlam-ifade-ediyor.html","title":{"rendered":"Burhan ne anlam ifade ediyor ?"},"content":{"rendered":"\n

Burhan Arap\u00e7a ( \u0628\u0631\u0647\u0627\u0646 )<\/strong> bir kelimedir kelime manas\u0131 kan\u0131t, delil , anlam\u0131na gelmektedir.  ( 1. Delil h\u00fcccet. 2. Hakk\u0131 bat\u0131ldan, do\u011fruyu yanl\u0131\u015ftan ay\u0131ran delil. 3. \u0130lahi ayd\u0131nl\u0131k.)<\/p>\n\n\n\n

S\u00f6zl\u00fck anlamlar\u0131 : <\/strong>Kan\u0131t, Delil, Belgit, \u0130spat, H\u00fcccet,<\/b> T. Yaradan, ilah, Allah, \u015eaman, Uygur T\u00fcrklerinde Buda\u2019ya verilen,  delil h\u00fcccet, hakk\u0131 bat\u0131ldan, do\u011fruyu yanl\u0131\u015ftan ay\u0131ran delil,  ilahi ayd\u0131nl\u0131k.<\/p>\n\n\n\n

Delil:<\/b>\u00a0 Do\u011fru yolu g\u00f6steren, me\u00e7hul\u00fc ke\u015ffetmekte ve malumun s\u0131hhatini ispat etmekte vas\u0131ta ve \u00e2let ittihaz olunan hususlar demektir.<\/p>\n\n\n\n

H\u00fcccet:<\/b> Bir iddian\u0131n do\u011frulu\u011funu ispat i\u00e7in g\u00f6sterilen resmi vesika ve senet demektir.<\/p>\n\n\n\n

Burada h\u00fcccet, <\/strong>nesne ve vas\u0131ta makam\u0131ndad\u0131r. Delil <\/strong>ise nesne ile yani h\u00fcccet ile elde edilen  akli ve zihni  \u00e7\u0131kar\u0131mlard\u0131r. Yani h\u00fcccet el ile tutulur g\u00f6zle g\u00f6r\u00fcl\u00fcr bir vesika iken, delil daha ziyade zihinde ve ak\u0131ldaki \u00f6nermeler ve h\u00fck\u00fcmlerdir.<\/p>\n\n\n\n

http:\/\/www.tdk.gov.tr  de aramak i\u00e7in t\u0131klay\u0131n\u0131z..<\/a><\/strong><\/span><\/p>\n\n\n\n

Belgit  :<\/strong> Ticarette senet manas\u0131ndad\u0131r.<\/p>\n\n\n\n

\"Kuranda
Kuran-\u0131 Kerim’de ge\u00e7en ayetlerdeki Burhan kelimeleri<\/figcaption><\/figure><\/div>\n\n\n\n

Burhan:<\/b> Yak\u00een\u00ee mukaddemelerden meydana gelen k\u0131yas. Red ve ink\u00e2r i\u00e7in itiraz kabul edilmeyecek surette isbat-\u0131 hakikat eden kavi h\u00fcccet demektir. Deliller i\u00e7inde de kuvvet makamlar\u0131 vard\u0131r ki, burhan deliller i\u00e7inde kuvvetli bir makam\u0131 ifade ediyor. Burhan<\/strong>, inkar\u0131 kabil olmayan kuvvetli delil demektir.<\/p>\n\n\n\n

Eski Habe\u015f\u00e7e (Ge’ez)<\/b> burhan<\/i> <\/strong>“\u0131\u015f\u0131k, ayd\u0131nl\u0131k” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r.  “ayd\u0131nlanma, \u0131\u015f\u0131ma” k\u00f6k\u00fcnden t\u00fcretilmi\u015ftir.<\/p>\n\n\n\n

Ayr\u0131ca Burhan Osmanl\u0131cada B\u00fcrhan olarakta kullan\u0131lmaktad\u0131r. Eserlere verilen baz\u0131 isimlerde iki kelime ile kullan\u0131l\u0131r B\u00dcRHAN-I R\u0130SALET <\/strong>gibi arap\u00e7ada Allah kelam\u0131ndaki manas\u0131 arap\u00e7ada da burhan diye okunmaktad\u0131r. Kuran’\u0131 kerimde b\u00fcrhan<\/strong> diye hi\u00e7bir yerde ge\u00e7memektedir. A\u015fa\u011f\u0131daki belirtilen b\u00fcrhan ile zikredilmesi Osmanl\u0131ca n\u0131n arap\u00e7a, fars\u00e7as\u0131ndaki kullan\u0131m \u015feklidir.  Arap\u00e7a normalde latince ile okunu\u015fu  asla yaz\u0131lamaz ama burhan kelimesi burada arap\u00e7a okunu\u015fu latince de ayn\u0131 denk gelen nadir kelimelerdendir. (arap\u00e7a okunu\u015fuda burhan d\u0131r latince yaz\u0131l\u0131\u015f\u0131da osmanl\u0131ca t\u00fcrk\u00e7esindeki baz\u0131 tasavvufi ve edebi \u015fiir makale vecizelerde kafiye benzetmesi i\u00e7in b\u00fcrhan olarak telef-uz edilmi\u015ftir. )<\/p>\n\n\n\n

“Bir b\u00fcrhan ile elde edilen netice-i tevhidi baz\u0131 insanlar isti’zam ile dar zihinlerine s\u0131k\u0131\u015ft\u0131ramazlar. Veya bozuk hayalleri tahamm\u00fcl edemez. Bu hale kar\u015f\u0131 o kat’i, sahih b\u00fcrhan\u0131 reddetmek \u00fczere: ‘Bu neticeyi, bu kadar azametiyle \u015fu b\u00fcrhan (onu) intac edemez.’<\/em> diye bahaneler ile kabul etmez. O miskin bilmez mi ki, neticenin kayy\u00fbmu imand\u0131r. B\u00fcrhan, ancak onu g\u00f6rmek i\u00e7in bir menfezdir. Veya bir s\u00fcp\u00fcrge gibi o neticeye konan vehimleri s\u00fcp\u00fcr\u00fcr. Maah\u00e2za b\u00fcrhan bir de\u011fildir, bin de\u011fildir. Zerrat-\u0131 \u00e2lem adedince b\u00fcrhanlar vard\u0131r.”(1)<\/p>\n\n\n\n

Beyazla\u015fmak, hastal\u0131ktan kurtulup iyile\u015fmek, delil getirmek, galip gelmek anlamlar\u0131ndaki “b-r-h” k\u00f6k\u00fcnden t\u00fcreyen burhan s\u00f6zl\u00fckte, kesin delil, kan\u0131t h\u00fcccet anlamlar\u0131na gelir. Kur’\u00e2n’da isim \u015feklinde 8 \u00e2yette ge\u00e7mi\u015f ve hak ile bat\u0131l\u0131, do\u011fru ile yanl\u0131\u015f\u0131 ay\u0131ran b\u00fct\u00fcn \u015f\u00fcpheleri gideren kesin delil anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r:<\/p>\n\n\n\n

“Ey \u0130nsanlar! Size Rabbinizden bir delil (burhan) geldi ve size apa\u00e7\u0131k bir nur indirdik.” (Nis\u00e2, 4\/174)<\/p>\n\n\n\n

\u00e2yetindeki; buradaki delil\/burhan, Hz. Muhammed’dir (s.a.v.) “All\u00e2h ile birlikte ba\u015fka bir il\u00e2h m\u0131 var?<\/p>\n\n\n\n

De ki: E\u011fer do\u011fru iseniz delilinizi (burhanek\u00fcm) getirin” (Neml, 27\/64; Enbiy\u00e2, 21\/24; Bakara, 2\/11; M\u00fc’min\u00fbn, 23\/117).<\/p>\n\n\n\n

Hz. Musa’n\u0131n asas\u0131 ve elinin bembeyaz olmas\u0131 mucizesine de burhan denilmi\u015ftir (Kasas, 28\/32).<\/p>\n\n\n\n

Gazzal\u00ee Burhan\u0131, “do\u011frulu\u011fu devaml\u0131 olan, de\u011fi\u015fikli\u011fe u\u011framas\u0131 imk\u00e2ns\u0131z olan ve kesin bilgi meydana getiren delildir” diye tan\u0131mlam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Said NURS\u0130 ,  “Elde Kur\u2019\u00e2n gibi bir mu\u2019cize-i b\u00e2ki varken, Ba\u015fka burhan aramak akl\u0131ma z\u00e2id g\u00f6r\u00fcn\u00fcr. “<\/p>\n\n\n\n

Saidi Nusi burada Kuran gibi bir mucize-i delil , kan\u0131t gibi muhakkak ger\u00e7ek var iken ba\u015fka bir ispat\u0131n aramas\u0131n\u0131n l\u00fczumsuz (zaid: L\u00fczumsuz, Artan, Fazlal\u0131k, \u0130l\u00e2ve olunmu\u015f.) oldu\u011funu vurgulamaktad\u0131r.<\/p>\n\n\n\n

Arad\u0131\u011f\u0131n\u0131 bulmu\u015fken yeniden kaybolmayan\u0131 aramak gibi bir \u015feymi bu \ud83d\ude42<\/p>\n\n\n\n

F\u0131k\u0131h usul\u00fbnde, f\u0131kh\u00ee k\u0131yas ve kesin delile; Kelam ilminde Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ispat etmede kullan\u0131lan delillere burhan denilmi\u015ftir. Burhan, kesin \u00f6nc\u00fcllerden olu\u015ftu\u011fu do\u011fru bilgiye dayand\u0131\u011f\u0131 ve b\u00fct\u00fcn bilgiler i\u00e7in g\u00fcvenilir delil say\u0131ld\u0131\u011f\u0131 i\u00e7in mu’temed diye de isimlendirilmi\u015ftir. Ayr\u0131ca tecr\u00fcb\u00ee verilere dayanan burhanlara, burhan-\u0131 tecr\u00fcb\u00ee, hem ak\u0131l hem tecr\u00fcb\u00ee verilere dayanan burhana ise, burhan-\u0131 mahlut; zar\u00fbr\u00ee ve bedih\u00ee \u00f6nc\u00fcllere dayanan burhana burhan-\u0131 vicd\u00e2ni; zar\u00fbr\u00ee ve bedih\u00ee \u00f6nc\u00fcllerden \u00e7\u0131kar\u0131lm\u0131\u015f bilgilere dayanan burhana, burhan-\u0131 nazar\u00ee ad\u0131 verilmi\u015ftir.<\/p>\n\n\n\n

Mant\u0131k ilminde burhan; bir k\u0131yasta sonucun ispat edilmesini sa\u011flayan orta terimdir. Orta terim \u00f6nc\u00fcller ile sonucu birbirine ba\u011flar. Mesela; “Her \u015feyi yaratan Allah’t\u0131r”, “su da bir \u015feydir”, “\u00f6yle ise suyu da yaratan Allah’t\u0131r” k\u0131yas\u0131nda “yaratma” orta terimdir. Birinci c\u00fcmle b\u00fcy\u00fck \u00f6nc\u00fcl, ikinci c\u00fcmle k\u00fc\u00e7\u00fck \u00f6nc\u00fcl, \u00fc\u00e7\u00fcnc\u00fc c\u00fcmle sonu\u00e7tur.<\/p>\n\n\n\n

\u0130sl\u00e2m mant\u0131k\u00e7\u0131lar\u0131, burhan’\u0131 delilden daha \u00f6zel bir anlamda kullanm\u0131\u015flard\u0131r. Bunlara g\u00f6re burhanda orta terim; b\u00fcy\u00fck \u00f6nc\u00fcl ile k\u00fc\u00e7\u00fck \u00f6nc\u00fcl aras\u0131ndaki ilginin yani sonu\u00e7taki h\u00fckm\u00fcn illeti olur. Orta terimin, bu ilginin hem zihindeki hem de realitedeki illeti olursa buna burhan-\u0131 limm\u00ee, sadece zihindeki illeti olursa burhan-\u0131 inn\u00ee ad\u0131n\u0131 al\u0131r. Mesela, “her \u00f6ks\u00fcren hastad\u0131r”, “Ali \u00f6ks\u00fcr\u00fcyor”, “\u00f6yleyse Ali de hastad\u0131r” k\u0131yas\u0131nda “\u00f6ks\u00fcrme” orta terimi hem zihn\u00ee hem haric\u00ee illettir. Yani \u00f6ks\u00fcrme, hem zihnen Ali’nin hasta oldu\u011fu h\u00fckm\u00fcne var\u0131lmas\u0131n\u0131 sa\u011fl\u0131yor, hem de hastal\u0131\u011f\u0131n fiilen vuku buldu\u011funa delalet ediyor.<\/p>\n\n\n\n

“Her veremli \u00f6ks\u00fcr\u00fcr”, “Ali veremlidir”, “\u00f6yleyse Ali de \u00f6ks\u00fcr\u00fcr” k\u0131yas\u0131 sadece burhan-\u0131 inn\u00eedir. \u00c7\u00fcnk\u00fc veremli olma orta terimi, \u00f6ks\u00fcr\u00fc\u011fe zihinde delalet ediyor, realitede ise Ali’nin \u00f6ks\u00fcr\u00fcp \u00f6ks\u00fcrmedi\u011fi bilinmiyor.<\/p>\n\n\n\n

F\u0131k\u0131h usul\u00fcnde burhan-\u0131 limm\u00eeye k\u0131yas-\u0131 illet, burhan-\u0131 inn\u00eeye ise k\u0131yas-\u0131 delalet denir. Baz\u0131 mant\u0131k\u00e7\u0131lar sebepten sonuca g\u00f6t\u00fcren k\u0131yasa burhan-\u0131 limm\u00ee (argument apriori), sonu\u00e7tan sebebe g\u00f6t\u00fcren k\u0131yasa burhan-\u0131 inn\u00ee (argument aposteriori) demi\u015flerdir. Genel ve k\u00fcll\u00ee h\u00fck\u00fcmlerden c\u00fcz’\u00ee ve husus\u00ee h\u00fck\u00fcmler elde etmeye ta’lil (t\u00fcmden gelim, ded\u00fcks\u00fcyon), \u00f6zel h\u00fck\u00fcmlerden genel h\u00fck\u00fcmlere ge\u00e7meye, c\u00fcziden k\u00fcll\u00eeye gitmeye istikr\u00e2 (t\u00fcme var\u0131m, end\u00fcksiyan) denir.<\/p>\n\n\n\n

\u0130lk ve orta \u00e7a\u011f felsefesinde sadece akl\u0131n verilerine dayanan delillere burhan denilirken modern felsefede hem akl\u00ee, hem de tecr\u00fcb\u00ee delillere burhan denilmektedir. Sonu\u00e7lardan h\u00fck\u00fcmlere gidilerek yap\u0131lan delile burhan-\u0131 tahl\u00eeli h\u00fck\u00fcmlerden sonu\u00e7lara gidilerek yap\u0131lan delile burhan-\u0131 terk\u00eebi denir. Bu iki delili \u00e7a\u011fda\u015f felsefeciler burhan-\u0131 riyazi olarak adland\u0131rm\u0131\u015flar ve bunun en m\u00fckemmel delil oldu\u011funu kabul etmi\u015flerdir.<\/p>\n\n\n\n

Bir fikrin do\u011frulu\u011funu, z\u0131dd\u0131n\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ispat ederek ortaya \u00e7\u0131karmaya burhan-\u0131 hulfi \/burhan-\u0131 nakz denir.<\/p>\n\n\n\n

Osmanl\u0131da B\u00fcrhan olarak iki kelime olarak kullan\u0131lan baz\u0131 biti\u015fik kelimeler a\u015fa\u011f\u0131daki gibidir :<\/p>\n\n\n\n

B\u00dcRHAN-I AKL\u0130YYE<\/strong> Akla dayanan b\u00fcrhan.
B\u00dcRHAN-I ENF\u00dcS\u00ce<\/strong> \u0130nsan\u0131n i\u00e7inde ve hayat\u0131nda g\u00f6r\u00fcnen b\u00fcrhan. Nefse ve \u015fahsa ve i\u00e7e ait b\u00fcrhan.
B\u00dcRHAN-I \u0130NN\u00ce<\/strong> H\u00e2diselerden kanunlar\u0131na, neticelerden sebeblerine ve eserden m\u00fcessire olan delil. Duman\u0131n ate\u015fe delil olmas\u0131 gibi.
B\u00dcRHAN-I KATI<\/strong>‘ Kat’\u00ee, en sa\u011flam ve \u015feksiz delil. * Fars\u00e7a bir l\u00fcgat kitab\u0131n\u0131n ismi.(\u0130\u015fte \u015fu Z\u00e2t (A.S.M.), \u015fu mevc\u00fbdat H\u00e2lik\u0131n\u0131n vahdaniyetinin hakkaniyeti derecesinde hak bir b\u00fcrhan-\u0131 n\u00e2t\u0131k, bir delil-i s\u00e2d\u0131k oldu\u011fu gibi, ha\u015frin ve saadet-i ebediyenin dahi bir b\u00fcrhan-\u0131 k\u00e2t\u0131\u0131, bir delil-i s\u00e2t\u0131\u0131d\u0131r. S.)
B\u00dcRHAN-I L\u0130MM\u00ce<\/strong> Kanunlardan h\u00e2diselerine, sebeblerden neticelerine ve m\u00fcessirden esere olan istidl\u00e2l. Yani eseri meydana getirenden esere olan delil. Kabl\u00ee delil. Ate\u015fin dumana delil olmas\u0131 gibi.(Kelime-i \u015feh\u00e2detin iki kel\u00e2m\u0131 birbirine \u015fahiddir. Birincisi ikincisine b\u00fcrhan-\u0131 limm\u00eedir, ikincisi birincisine b\u00fcrhan-\u0131 inn\u00eedir. M.) (Bak: Limm\u00ee)
B\u00dcRHAN-I MANTIK\u00ce<\/strong> Kesin kaziyelerden te\u015fkil ettirilen k\u0131yasa, b\u00fcrhana denir.
B\u00dcRHAN-I N\u00c2TIK<\/strong> Konu\u015fan b\u00fcrhan. Mecaz olarak Peygamberimiz Hz. Muhammed (A.S.M) kastedilir ki; b\u00fct\u00fcn hakikatlar\u0131 isbat ve izhar etmi\u015ftir.
B\u00dcRHAN-I N\u00dcB\u00dcVVET<\/strong> Peygamberli\u011fin hak oldu\u011funu isbat eden b\u00fcrhan ve delil. (B\u00fcrhan-\u0131 risalet de ayn\u0131 m\u00e2n\u00e2dad\u0131r.)
B\u00dcRHAN-I R\u0130SALET<\/strong> (Bak: B\u00fcrhan-\u0131 n\u00fcb\u00fcvvet)
B\u00dcRHAN-I S\u00c2TI<\/strong>‘ A\u015fik\u00e2r, \u015feksiz ve \u015f\u00fcphesiz, parlak delil. (Bak: S\u00e2t\u0131’)
B\u00dcRHAN-\u00dcT TEM\u00c2N\u00dc<\/strong>‘ \u0130stikl\u00e2liyet, ul\u00fbhiyetin z\u00e2t\u00ee bir hassas\u0131 ve zaruri bir l\u00e2z\u0131m\u0131 oldu\u011funa dair ve \u015firkin butlan\u0131n\u0131 isbat eden delil ki; e\u015fyan\u0131n yarad\u0131l\u0131\u015f\u0131 m\u00fcteaddit ellere ve esbaba verilse, \u00e2lemdeki nizam bozulup kar\u0131\u015f\u0131kl\u0131klar \u00e7\u0131kaca\u011f\u0131n\u0131 g\u00f6sterir, isbat eder.<\/p>\n\n\n\n

Allah Allah<\/strong><\/p>\n\n\n\n

Bir dertliyim derdim vard\u0131r aman
Aman
Ya ben nice d\u00f6nmeyeyim
Her dem i\u015fim ahuzard\u0131r aman
Ya ben nice d\u00f6nmeyeyim
Allah allah allah allah
Allah allah allah allah
Ya ben nice d\u00f6nmeyeyim
Derman arad\u0131m derdime
Derdim bana derman imi\u015f
Burhan<\/strong> sorard\u0131m asl\u0131ma
Asl\u0131m bana burhan<\/strong> imi\u015f
Allah allah allah allah
Allah allah allah allah
Ya ben nice d\u00f6nmeyeyim<\/p>\n\n\n\n

Mazhar Fuat \u00d6zkan (MF\u00d6)<\/p>\n\n\n\n

Tasavvufta ise \u015fu k\u0131talar al\u0131nm\u0131\u015ft\u0131r<\/p>\n\n\n\n

DERMAN ARADIM<\/strong><\/p>\n\n\n\n

Derman arad\u0131m derdime
Derdim bana derman imi\u015f
Burhan sorard\u0131m asl\u0131ma
Asl\u0131m bana burhan imi\u015f<\/p>\n\n\n\n

Sa\u011f\u0131 solu g\u00f6zler idim
Ben dost y\u00fcz\u00fcn g\u00f6rsem deyu
Ben ta\u015frada ara iken
Ol can i\u00e7inde can imi\u015f<\/p>\n\n\n\n

M\u00fcr\u015fid gerektir bildire
Hak\u2019k\u0131 sana Hak\u2019ken yak\u0131n
M\u00fcr\u015fidi olmayanlar\u0131n
Bildikleri g\u00fcman imi\u015f<\/p>\n\n\n\n

Savum salat ve hac ile
Sanma biter zahit i\u015fin
\u0130nsan-\u0131 kamil olmaya
Laz\u0131m olan irfan imi\u015f<\/p>\n\n\n\n

Kandan gelir yolun senin
Ya kande var\u0131r menzilin
Nerden gelip gitti\u011fini
Anlamayan hayvan imi\u015f<\/p>\n\n\n\n

\u0130\u015fit Niyazi\u2019nin s\u00f6z\u00fcn
Bir nesne \u00f6rtmez,Hak y\u00fcz\u00fcn
Hak\u2019tan ayan bir nesne yok
G\u00f6zs\u00fczlere pinhan imi\u015f<\/p>\n\n\n\n

Ayr\u0131ca;<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

G\u00f6kt\u00fcrk Alfabesinde : <\/p>\n\n\n\n

Arap\u00e7a : \u0628\u0631\u0647\u0627\u0646<\/strong><\/p>\n\n\n\n

\u00c7ince de :  \u5e03\u5c14\u6c49<\/strong><\/p>\n\n\n\n

Rus\u00e7a da : \u0431\u0443\u0440\u0445\u0430\u043d<\/p>\n\n\n\n

yaz\u0131l\u0131\u015flar\u0131 bu \u015fekildedir.<\/p>\n\n\n\n

\u0130smi analiz  sonu\u00e7lar\u0131 ise : Hayal g\u00fcc\u00fc y\u00fcksek , Yetenekli , Gizemli , Bilime ilgili , Erdemli , \u00c7ok fazla d\u00fc\u015f\u00fcnen,irdeleyen bir yap\u0131dad\u0131rlar.<\/p>\n\n\n\n

Burhan isminin harf analizi a\u015fa\u011f\u0131daki gibidir.<\/span><\/h4>\n\n\n\n

B : \u00d6nsezileri y\u00fcksek
U : M\u00fckemmeliyet\u00e7i
R : \u015eansl\u0131
H : Sakin, dura\u011fan
A : Alg\u0131lama g\u00fc\u00e7\u00fc y\u00fcksek
N : Duygular\u0131n\u0131 Zor A\u00e7abilen<\/p>\n\n\n\n

Burhan \u0130sminin Numerolojisi<\/span><\/h3>\n\n\n\n

Numerolojik Analiz Nedir? Numerolojik analiz ismimizdeki her harfin alfabedeki s\u0131ras\u0131na g\u00f6re kar\u015f\u0131l\u0131k gelen say\u0131sal de\u011ferin toplanmas\u0131 ile elde edilir, Burhan ismine ait numeroloji;<\/p>\n\n\n\n

B : 2
U : 25
R : 21
H : 10
A : 1
N : 17<\/p>\n\n\n\n

Toplam = 76<\/p>\n\n\n\n

Burhan \u0130sminin Kader Say\u0131s\u0131 Ve Ki\u015filik \u00d6zellikleri<\/span><\/h4>\n\n\n\n

Burhan isminin her harfine kar\u015f\u0131l\u0131k gelen say\u0131sal de\u011fer tespit etmi\u015ftik. Bunlar\u0131n toplam\u0131 Burhan kader say\u0131s\u0131n\u0131 verir. Bu kader say\u0131n\u0131za g\u00f6re bir yorum yap\u0131lmakta olup; ismimize ait yorumumuz a\u015fa\u011f\u0131daki gibidir;<\/p>\n\n\n\n

Burhan Numeroloji Analizi; \u0130smi analiz etti\u011fimizde tespit etti\u011fimiz bilgiler; S\u00fcrekli zirvede olmak isteyen , H\u00fcmanist , Becerikli , Heycanl\u0131 , Hayalperest , Analitik zekaya sahip bir yap\u0131ya sahiptirler.<\/p>\n\n\n\n

Burhan \u0130smi Akrosti\u015f \u015eiir<\/span><\/h4>\n\n\n\n

Burhan ismi i\u00e7in \u00f6zel yaz\u0131lm\u0131\u015f Akrosti\u015f \u015fiirimiz \u015fu \u015fekildedir;<\/p>\n\n\n\n

Beni benden ald\u0131n sevgili
Usul usul yana\u015ft\u0131n yan\u0131ma
Rabbimden tek dile\u011fimsin
Hayaldin benim i\u00e7in sen
A\u015fk okyanusunda kayboldum
Nerden a\u015f\u0131k oldum sana<\/p>\n","protected":false},"excerpt":{"rendered":"

Burhan Ne Demek? Ne Anlam \u0130fade Ediyor ?<\/p>\n","protected":false},"author":1,"featured_media":5896,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[2],"tags":[3305,3308,623,2729,2728,1266,3304,3306,3307,3309],"class_list":["post-4784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2015-2016","tag-anlamdemek","tag-arapcada","tag-burhan","tag-ediyor","tag-ifade","tag-karadere","tag-kelimene","tag-manasinesir","tag-sozluk","tag-turkcede","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"aioseo_notices":[],"views":9651,"_links":{"self":[{"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/posts\/4784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/comments?post=4784"}],"version-history":[{"count":15,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/posts\/4784\/revisions"}],"predecessor-version":[{"id":7856,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/posts\/4784\/revisions\/7856"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/media\/5896"}],"wp:attachment":[{"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/media?parent=4784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/categories?post=4784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karadere.com\/blog\/wp-json\/wp\/v2\/tags?post=4784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}